Delhi’s Urban Dilemma The Indian experiment is still in its early stages, and its outcome may well turn out to be the most significant of them all, partly because of its sheer human scale, and partly because of its location-a bridgehead of liberty on the Asian continent. Asia is today the most economically dynamic region in the world, but it is also one where huge numbers of people remain politically subjugated. Its leaders have confidently asserted that the idea and practice of democracy is somehow inappropriate and intrusive to the more sober cultural manners of their people. The example of India is perhaps the most pointed challenge to these arguments. urbanscape towards its contemporary global dreams. The second half of this vision, namely to create a sustainable city of productive living for all, is where we are deeply concerned with. Planned development of Delhi has hinged around, apart from other important ones, two salient ideas – the notion of functional zoning and hierarchical distribution of commercial functions. While the first has shaped Delhi’s functional and operational dynamics along the same lines as that of modernist cities of the West, the latter has tried to concentrate commercial activity within the city in pre-determined pockets of land parcels in various parts of the city. Over the last four decades of planned intervention in the city these two generic ideas have been put to severe test with acute and sometimes violent departures from the planned to the real manifestations of urban activities in Delhi. Added to this has been the growing divide between the recipients of planned development focused towards the more affluent against the larger majority of those who remain socially or economically less privileged. Delhi’s Master Planning framework is based on a hierarchical system of developmental zones addressing different levels of population needs starting from the neighborhood; the community, the district and further to the zonal and city-level. For each of the identified planning units, policies and decisions are to be correspondingly articulated through the overall Master Plan document at the broadest level and then through Zonal Development Plans (ZDPs) to Local Area Plans (LAPs), and finally Layout Plans for detailed guidelines and regulations. As of now, even after six decades of planned intervention, DDA is yet to fully delineate and operationalize the next level of planned hierarchy, namely the ZDPs.Further articulation of specific areas and localities through the next two levels has not been commenced yet! It is here that the seeds of disjunction between the planned imagination of the city and its existent realities primarily lie. Over the years, numerous instances of misinterpretation, “illegality”, conflicts and contestations have plagued the path of urban development and growth in the city. The Khirki Masjid, built in 1375 AD by Khan-i-Jahan Junan Shah is a “protected” monument in what is known as South Delhi today. It is protected as a monument of national significance under the Archaeological Survey of India (ASI) Act of 1962. Under this act, the monument and its surrounding areas are “protected” from unwanted development, misuse and decay. All around this monument, unlike the structure itself, is a living habitat; the village of Khirki which, through past centuries, has seen the replacement of the original Muslim population around the central mosque to the present Hindu community. Like numerous other villages across this city, Khirki also got rapidly engulfed within the folds of growing urbanization. And like all other villages again, the inhabited village domain of Khirki has been further “protected” by a Lal Dora (red thread)….a legal boundary benevolently allowing the village to retain for itself its identity and community while charting its own path of growth and progress. All this, while the city around frets and fumes, jostles and pushes its way up the metropolitan ladder with larger and larger dreams of never-ending visions to accomplish. As per the ASI Act, an area up to a radius of 100m around the monument is a demarcated zone where no permissible change is allowed (including re-building a crumbling haveli or house of a living family!). If that was not enough, a further area up to a radius of 300m from the monument is demarcated as a zone of limited change with due sanction from the ‘appropriate’ authority (in this case, the ASI). On the other hand, as we walk out of Khirki village each evening, a mes merizing dream sequence of lights unfolds in front of our eyes. Golden trinkets of tiny lights dance down illuminated, manicured shrubs and trees…. Shimmering pools of light herald each step one takes forward…. Bright neon streaks in myriad hues proclaim the store names of all famous brands across the world…. Countless red and yellow tail-lights of the choicest cars in town get gently swallowed by the darkness of the underground. The Press Enclave road next to the village suddenly finds itself transformed from a lazy, occasionally used, connector of a few apartment blocks, residential colonies, forgotten urban villages and historic monuments only a couple of years back into the main busy, crowded approach road for ultra- modern specialty hospitals, 5-star hotel, cineplexes, shopping malls, district courts, international schools and such like! It is in this contrasting dichotomy between an erstwhile peaceful community of villagers and predominantly middle income residents against the new breed of global citizens and brand activities that interesting episodes of urban drama could get enacted, the beginnings of which can already be visible as introductory previews. Along that stretch of the Press Enclave road where the swanky ‘Select City Mall’ plaza on one side and green ‘buffer’ with tied buffaloes on the other side, face each other this ironic juxtaposition could not be more vivid. Around the forgotten ‘Khirki Masjid’ or the forlorn ramparts of the historic ‘Satpula’ dam, another world of past heritage and accompanied sensibilities get overlaid with the processes of a vibrant future. Towards the south, outside the realms of the village the Saket District center in the name of Select City Walk, MGF Metropolitan Mall, DLF Place….. continues to come up at unimaginable speed and zest. Conceptually, as per the Master Plan, district centers were supposed to be work, shopping, cultural and recreational centers for a collection of neighborhoods in this city. They were therefore envisaged to be the place for existing communities to converge for their diverse needs. Today, this social purpose of such a center catering to its immediate residential communities has all but vanished. Instead what clearly gets visible is the urge for the city to only go the global way. |